Tag Archive | Nashville Rescue Mission

Chaplain’s Corner – Imitation of Christ: Kindness

“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:23).

Some of us were taught in Sunday School and/or frequently reminded by our parents to be kind. But what does it really mean to be kind? This is important, because we learn in Proverbs that “Whoever pursues righteousness and kindness will find life, righteousness, and honor” (Proverbs 21:21).

I want to make sure I am pursuing the right kind of kindness. We hear about random acts of kindness. In the past month, I was treated to a Starbucks coffee of my choice by the person in the drive thru ahead of me. That was random, and it was genuinely nice and much appreciated. But is this the “kindness” of which Scripture is speaking? Maybe….

Kindness is more than being nice. Niceness is a courtesy, but does not always require much thoughtfulness, whereas there is an element of benevolence to kindness. For example, it is nice to tell someone they look “nice” regardless of how they really look. We are being kind when we discreetly tell someone that their sweater is inside-out (thank you, by the way).

Webster defines “kind” as sympathetic or helpful, of a forbearing nature, or to give pleasure or relief. My Starbucks benefactor was, in fact, all those things. However, the “kindness” of which the Bible speaks is spirit-produced. According to an article on the Desiring God website, “It’s a supernaturally generous orientation of our hearts toward other people, even when they don’t deserve it and don’t love us in return. God himself is kind in this way. His kindness is meant to lead people to repentance which implies they haven’t yet turned to him and are still his enemies.”

We imitate God’s kindness, therefore, even when it is a challenge to do so; for example, by selflessly loving our enemies. Jesus said, “Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil” (Luke 6:35).

This article goes on to say that “Kindness may not be pleasant. In fact, it may feel more like a blow to the head. ‘Let a righteous man strike me — it is a kindness; let him rebuke me — it is oil for my head; let my head not refuse it’ (Psalm 14:15). Jesus called the Pharisees a brood of vipers. That wasn’t pleasant, but it was kind, because Jesus was exposing their sin. A kind physician cuts deep to get your cancer.” A kind teacher does not let a student off the hook when they fail to do their assignments.

You see, as image-bearers of God, we want to imitate His communicable attributes. We see in the verses below that kindness is an attribute of God. This kindness is demonstrated, it is love in action, with an element of mercy, and with the objective of leading others to Christ.

  • “Or do you show contempt for the riches of his kindness, forbearance, and patience, not realizing that God’s kindness is intended to lead you to repentance?” (Romans 2:4).
  • “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.” (Ephesians 2:4-7).
  • “But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior…” (Titus 3:4-6).

The easiest way to discern and demonstrate an act of kindness is to thoughtfully consider each of our interactions with others, taking the long view of what is best for them even when it means sacrifice on our part—perhaps a sacrifice of our pride, our resources, our time. It means withholding a harsh or self-serving comment, and instead thinking through how to say something that will encourage or build one up. Our kindness reflects the heart of our Father and is the most effective way to communicate our faith and testimony. “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:23).

In Christ,

Judy

Chaplain’s Corner – Imitation of Christ: Patience

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. But the day of the Lord will come …” (2 Peter 3:8-10a). 

In this series of Chaplain’s Corners, we are focusing on the communicable attributes of God, those attributes we can share with God because we are made in His image. One of those attributes is patience, as described in the following passage: “But for that very reason I (Paul) was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life” (1 Timothy 1:16). 

We as Americans are not known for our patience. In fact, patience might even be seen as a flaw in the extremely aggressive world of business where results often demanded immediately, or else! Give me patience and give it to me NOW!!!

We have all felt this way at one time or another, especially when waiting in line.

However, we know that patience is for our own well-being as well as others. It helps us with our expectations, our blood pressure, and saves us from unhealthy relationship mistakes. There are several synonyms for “patience” in the Bible: longsuffering, forbearing, steadfast, waiting, slow to anger. We can learn much from God about patience because patience is one of His attributes; one for which we should all be most grateful! “And rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster” (Joel 2:13). 

In these passages and examples, what we see is that patience is concerned with the element of time. “God is not slow about His promise” and “God is slow to anger.” In actuality, God is neither slow nor not slow, but right on time. God’s timing is perfect, and we should accept that “There is a time for everything, and a season for every activity under the heavens” (Ecclesiastes 3:1).

When we demonstrate patience as humans, we are also showing our trust in God and our appreciation for His timing and grace; and we are extending that same trust and grace to others of His creation. And when we demonstrate impatience, we are typically showing distrust and ungraciousness. So, the question becomes, what do we do to be productively patient. After all, anyone can just wait. But do you wait in fear for what the doctor might have to say about your diagnosis and prognosis? Or do you wait while tapping your foot or drumming your fingers, huffing, and puffing with an obvious show of dissatisfaction for having this disruption to your own personal schedule? What good does that really do anyone. (Is it obvious that I am talking to myself, now?)

So how can we learn and practice patience?

  1. Trust God. He is sovereign—all knowing and all powerful. He alone can see the entire situation, He alone already knows the best outcome, and He alone desires what is best for all parties.
  2. Gain perspective. I received exceptionally good advice many years ago. I was eagerly wanting to move up in my career and had been promised a promotional opportunity that was slow in coming about. When I impatiently complained, I was told that the time I was having to wait was like the blink of an eye in my overall career. And he was right. We do need to try to have the perspective of time. These next few minutes or days/weeks we are waiting are minimal in comparison to our lifetime or eternity.
  3. Reframe the situation. Rather than seeing the waiting as an interruption, inconvenience, or negative, instead see how you can positively use the time to pray, to check on a friend, study, or just relax and rest.
  4. Challenge yourself. Rather than showing your impatience and frustration, demonstrate kindness and graciousness to those around you. You will be rewarded.

“The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord” (Lamentations 3:25-26).

In Christ,

Judy

Chaplain’s Corner – Imitation of Christ: Peace

“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:6)

How many adults have said to their children, “Just give me some peace?!?! What they probably mean is they want silence and absence of conflict. But peace is so much more than that. Jesus did not come so we would merely stop fighting. Jesus came to reconcile us back to God. Jesus is reconciliation; He is the Prince of Peace! True peace means reconciliation.

There are so many levels of peace and its counterpart: National Peace vs. Civil War/World War; Neighborhood Peace vs. Hate Crimes and Gangs; Family Peace vs. Family Disruption, Separation, and Divorce; Personal Peace vs. Anxiety.

One challenge to long-lasting peace is that we do not take it far enough. We may agree to stop the fighting, but we do not work toward actual reconciliation. We may build a fence to keep out the problems, but we do not work toward establishing a mutually beneficial neighborhood. We may tolerate our disagreeable family members, but we do not do the work of understanding them. We may take anxiety medication to calm our heart and mind, but we do not seek “…the peace of God, which transcends all understanding, (that) will guard your hearts and your minds in Christ Jesus” (Philippians 4:7).

Another challenge to peace is that it requires at least two sides to get along—your side and the “other” side, and we cannot control the “other” side. Paul recognizes this when he tells the Romans If it is possible, as far as it depends on you, live at peace with everyone” (Romans 12:18).

True peace, then is illusive. Like love and joy, the first two attributes we discussed, true peace is only possible for us humans through the work of the Holy Spirit; in fact, it is one of the nine fruits of the Holy Spirit.

So, what can we do to make peace, to achieve the blessing of Matthew 5:9?

  1. It all starts with our personal relationship with God. We must be fully reconciled to God. That means we regularly confess our sins to Him, or in other words, agree with Him about our thoughts, words, and actions. It means that we regularly seek His forgiveness and strive to obey Him. It means that we receive His forgiveness and His love, and that we are always thankful. And the good news is that Jesus has already made peace with us. “You will keep in perfect peace those whose minds are steadfast, because they trust in you” (Isaiah 26:3).
  • We must not so easily take offence, we must not hold grudges, and we must forgive those who do harm to us. Okay, this is hard. But we must remember that no one has more undeservedly been attacked than Jesus—both when He walked on the earth as a human, and even now with our ongoing disobedience. He was physically attacked, verbally attacked. When his name is taken in vain, it is hurtful to him. But with all that, Jesus forgives us; and if He can forgive us, we should be able to forgive those who harm us. (And if we don’t forgive others, we can hardly expect Him to forgive us (see Matthew 6:14-15)!) We are not expected to condone the offensive behavior, and the perpetrators are not expected to get away without consequences. But our hearts must forgive. It (love) does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs” (1 Corinthians 13:5). “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:32).
  • Promote unity rather than division. Do not do anything to foster antagonism between other parties. Do not take sides, do not spread gossip or anything negative about others. Instead, let your words and actions be positive and useful for building up the Kingdom. “Make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3).

God possesses all His attributes all the time. He is the God of love, joy, and peace. When we strive for these qualities or attributes in ourselves, we will find that they work together to support each other. If your goal is to love others, you will find joy and peace. If you desire true joy, you will experience love and peace. And if you are a peacemaker, you will also be filled with love and joy. As Matthew 5:9 promises, “Blessed are the peacemakers, for they will be called Children of God.” The rewards are both earthly and eternal.

“But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.” (James 3:17-18)

“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” (Romans 15:13)

In Christ,

Judy

Chaplain’s Corner – Imitation of Christ: Joy

“You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand” (Psalm 16:11).

As believers, we desire to live godly lives, to become more Christ-like. Last week we began a series on the Imitation of Christ by analyzing the communicable attributes of God and then, as image bearers of God, learning how we can apply them to our lives and carry them to others as fruits of the spirit. Communicable attributes are those that we share with God because we are made in His image and are in addition to those attributes that only God possesses, such as omnipresence, omniscience, etc., which are called his incommunicable attributes.

We know from Scripture that one attribute of God is love: God Is love. But did you know that joy is also a communicable attribute of God? And the coolest thing is that when we see God expressing this attribute, it is because he is rejoicing in us, his creation! “The Lord takes delight in you, and he will rejoice in you with singing” (Zephaniah 3:17). And God desires to fill us with his joy. “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Romans 15:13). The most extreme example of this godly joy is found in Hebrews 12:2 “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

What was/is this joy that Jesus was looking forward to, that made it worth it to endure the shame and horror of the cross? If we consider the previous Chapter (11) of Hebrews, the writer is recalling the many heroes of the faith who are now in heaven; and if we consider that Jesus was looking forward to returning to heaven where he would take his place at the right hand of God, it seems evident that his joy was to be with his Father and with all the saints in Heaven.

I can relate to this at the human level. I feel such a joy when all my family is together —my husband, my two boys and their families. My heart is full of happiness, peace, and contentment and it seems that I could not want more than this. But I know that as wonderful as this is, it is not usually enduring. People, even our most beloved family members, will disappoint us at one time or another. Or they will get sick, or something will happen to spoil the situation. I am not being negative or dramatic, just realistic because of the corrupt world we live in. This is why we must set our hearts on things above to experience true joy.

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21).

There are a couple of things we can learn from this:

First, we see that joy comes at a cost. The cost to Jesus was his horrific crucifixion. But note that he did not go through that for himself. He did it for us! Can we even grasp that our rescue from this corrupt world was so worth it to Jesus that he endured the cross for us, for the joy of being reconciled with us in heaven? What joy!!

And secondly, we must understand that joy will come at a cost for us. James tells us to Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance” (James 1:2-3). Note that he does not say if, but when. Joy cannot be dependent upon our circumstances. Jesus tells us that in this world, we will have trouble. David tells us that “Weeping may endure for a night, but joy comes in the morning” (Psalm 30:5).

Joy is a mindset. My Life Application Bible defines joy like this: “In contrast to happiness stands joy. Running deeper and stronger, joy is the quiet, confident assurance of God’s love and work in our lives, that he will be there no matter what! Happiness depends on happenings, but joy depends on Christ.”

While we live in this world, enduring trials of many kinds, we remind ourselves that this world is not our ultimate home. We can be joyful because we know that our ultimate destination is in glory with God in heaven. Paul confirmed the mindset challenge when he wrote to the Philippians from prison in Rome “Rejoice in the Lord always. Again, I will say, Rejoice!” (Philippians 4:4).

How can we have the fruit of joy in our lives? We must simply remember the love that Christ has for us that caused him to rescue us from our earthly troubles by his sacrificial death on the cross. We must dwell on the hope that we have in a glorious eternal life in heaven with our heavenly Father.

“Be glad in the Lord, and rejoice, O righteous, and shout for joy, all you upright in heart!” (Psalm 126:5).

In Christ,

Judy

Chaplain’s Corner – Imitation of Christ: Love

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.  Anyone who does not love does not know God, because God is love.” 1 John 4:7-8

As believers, we desire to live godly lives, to become more Christ-like. We know from Scripture that one attribute of God is love: God Is love. God loves His son. When Jesus was baptized to begin his ministry, God spoke from heaven: “This is my Son, whom I love; with him I am well pleased” (Matthew 3:17). And we know that God loves His creation: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).

Love is one of God’s communicable attributes, meaning that while God IS Love, he also commands us as his children to love. In fact, Jesus says that the greatest commandment God has given to us humans is to love God and to love each other.

There are many claims to true love. Love stories, romance, sacrificial love. We may claim to love our homes, our country, our flowers, our chocolate cake, the book we are reading, the car we are driving. But what is love, really? Love certainly can be described as a feeling, but true love is more about what we do than how we feel. In fact, many times love may be described as what we do despite how we feel. For example, love is making dinner for your family when you are dead on your feet from exhaustion. Love is caring for someone who is sick when you would much rather be sitting in your recliner watching television.

True love is a verb, the object of true love is a person, and the motivation and empowerment for true love is God. Galatians 5:22-23 tells us “…the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control….” What this means is that the only love that matters to God is love that is empowered by the Holy Spirit and motivated by our love for God and gratitude for what He has done for us. Therefore, if we want to please God and imitate Christ, we will prayerfully seek to make every thought we think, every word we speak, and every action we take be done with pure motives to be pleasing to God and for the benefit of the person with whom we are engaging, with no thought of selfish gain. And it means that we also behave this way toward those who are not able to repay as well as toward people that we do not like.

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

I do not know about you, but all this seems great, but humanly impossible. How can we ever be this loving? The only way is by focusing on the One who is Love. So, the way we show love in a God-honoring way is:

  1. Make God the priority in our lives; make it a priority to worship Him, praise Him, thank Him, and continually seek His will. King David set an example for how he praised God with his thoughts and speech: “Because your love is better than life, my lips will glorify you” (Psalm 63:3).
  2. Pray for the Holy Spirit to guide you, to give you wisdom and discernment, and to empower you to do God’s will. Then you can be confident that you are loving in the way that pleases God.

Paul tells us all about love in 1 Corinthians 13. At the end of the chapter, he pronounces this remarkable statement: And now these three remain: faith, hope and love. But the greatest of these is love” (1 Corinthians 13:13). He does not mean that love is more important than faith or hope. In fact, those are all equally important. What Paul means is that of the three, only one is eternal. Faith is what God requires of us to achieve eternal life. Hope likewise is our confident expectation of eternal life with our Father in Heaven. Once we have passed into Heaven, faith and hope have done their jobs, so to speak. However, we will continue to love in Heaven; therefore, in this context, “the greatest of these is love.”

“I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. (Ephesians 3:16-19).

In Christ,

Judy

Chaplain’s Corner – Breathing

“The Spirit of God has made me; the breath of the Almighty gives me life” (Job 33:4).

One of the most sacred times I have ever experienced was when my precious grandmother passed away. She was eighty-six years old and had been an invalid for nearly ten years. Her daughters, including my mother, had cared for her during that time. I do not remember the situation that brought Grandmother to the hospital, but Mom called and said I had better get there if I wanted to see her before she died. I arrived and gathered with my family around this saintly woman who had mothered us all so well. She was unconscious and breathing shallowly. Her breaths became slower and slower until we realized that she had breathed her final breath, and she passed from this life into her eternal dwelling place with her Father in Heaven.

Every breath of her life, from her first in 1906 to her last in 1992 had been ordained by God.

I recalled this memory during worship service this past week as we sang the great worship song, “Great Are You Lord.”

It’s Your breath in our lungs
So we pour out our praise
We pour out our praise
It’s Your breath in our lungs
So we pour out our praise to You only.

I have long been intrigued by how God uses such ordinary functions in such extraordinary ways. He spoke Creation into existence. He breathed life into our bodies. Breathing is essential to life. Breathing is an autonomous function, meaning that you do not have to make a conscious effort to do it. You must think about eating and drinking, but breathing is automatic. We can only control our breathing to a degree. I used to be able to hold my breath long enough to swim a lap in a regular-sized pool. But at some point, our body will take over and force us to breathe (even if we are underwater).

We are alive because God breathed life into us. Only The Creator can give life:

  • “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (Genesis 2:7).
  • “This is what God the Lord says— the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it” (Isaiah 42:5).
  • “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.” (Acts 17:24).

God ordains the very duration of our lives:

  • “When you hide your face, they are terrified; when you take away their breath, they die and return to the dust” (Psalm 104:29).

God’s power is displayed by his breath:

  • “I will pour out my wrath on you and breathe out my fiery anger against you; I will deliver you into the hands of brutal men, men skilled in destruction” (Ezekiel 21:31).
  • “This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life” (Ezekiel 37:5).
  • “And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming” (2 Thessalonians 2:8).

When Jesus appeared to his disciples after his resurrection, with His breath he gave them the Holy Spirit:

  • “Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven’” (John 20:21-23).

The Bible is God’s Word to us, written by people who were inspired by God’s very breath:

  • “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16).

Foundational to our faith is knowing God and His attributes and understanding how we are related to Him. Just as our bodies belong to God, so does our very breath. He owns it all. And even more amazingly, He has given us the choice of how to use our breath. Just as God’s breath is powerful, so can our breath be powerful when we use it the right way. Let us not take breathing for granted. Let us give thanks to God and pray to commit our very breath to glorify our Father in heaven and His purposes here on earth.

“Let everything that has breath praise the Lord. Praise the Lord” (Psalm 150:6).

In Christ,

Judy

Chaplain’s Corner – Responsive Hearts, Step 5

“Therefore, we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life “(Mark 6:4).

I was blessed to have had parents who faithfully made church attendance a regular part of our lives. As such, I attended many worship services and was witness to many baptisms, which in the case of our church were immersions. I remember thinking how important Timothy’s mother Eunice was, because our preacher always mentioned her during baptisms. Each time he would raise someone out of the water, he would proclaim, “Therefore, we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in ‘Eunice’ of life!”

I was relieved to finally solve the mystery of “Eunice,” to learn that the correct word was “newness.” I am continually awed to know that God can transform us, to make us new creatures. Only God is the Creator. Only God can make us new through the saving work of his son, Jesus, and the sanctifying work of the Holy Spirit. This verse is especially fitting for this week following Easter when we just celebrated the Resurrection. It is because of Christ’s work on the cross that we can be cleansed of our sin. The cross symbolizes death to sin, and death to death, so that we are free to live our Redeemed Lives in Christ forever.

This Lenten season we have been focusing on the heart, which we define biblically as “the ‘basket’ term for our mind, our will, our emotions, and our conscience.” We are describing the pathway by which our hearts respond and therefore change from rebellious to renewed.

The first step on the pathway is recognition, which means that we see our sin the way God sees our sin. Only God’s viewpoint is total objective as He is the standard of true righteousness.

The second step on the pathway is responsibility, a broken and contrite heart.

The third step on the pathway is regeneration, the act of the Holy Spirit transforming our hearts.

The fourth step on the pathway is repentance, turning away from sin and (re)turning to God.

The fifth and final step on the pathway is renewal.

Renewal is the objective, our destination. All the other steps are the means to achieve the objective. The goal of a responsive heart is restored relationship, renewed to something even better than before.  When Adam and Eve sinned, they lost their intimate relationship with God. They were banished from the Garden of Eden, and their relationship was broken.

God sent his Son, Jesus, to reconcile us back to him. Not by obeying the law, because none of us is righteous enough to be perfectly obedient. It is only through the perfect righteousness of Jesus, who paid the ultimate price of death on the cross, that we can be restored to our former relationship with God.

How can we be sure that God wants this restored relationship? He tells us in Ezekiel 36:22 that it is ultimately for His sake: “Therefore say to the Israelites, ‘This is what the Sovereign Lord says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone.”

How can we know we are reconciled to God? When we hate our sin; when we hate what God hates and love what God loves. If we have a new heart, we have a new life. David has the nerve to ask for joy in Psalm 51. Where does that joy come from? From a renewed heart with God. “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (Psalm 51:17).

Paul speaks to us about our renewed hearts:

  • “And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:5).
  • “But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed” (Romans 6:17).
  • “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing, and perfect will. (Romans 12:1-2).
  • “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17).

The point of all these five weeks of devotions about our responsive hearts is to melt our hearts with the love of God for us. My prayer for you is that you will recognize and own your sin, that you will submit to God’s call on your heart and repent, turning to God. The first time you take these steps you are on the pathway. Daily, walk, confess, repenting, stay in God’s Word, and pray. In this way you are renewed and will continue to renew and strengthen your relationship with God, his son Jesus, and the Holy Spirit. In this way you will walk with Jesus both now and forevermore.

In Christ,

Judy

Chaplain’s Corner – The Prayer of a Desperate Heart

“Abba, Father, he cried out, everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine” (Mark 14:36).

Have you ever been desperate for something? Are you desperate right now? Perhaps it is for healing for yourself or for a loved one. Perhaps it is for someone you know to receive Christ. Perhaps it is for reconciliation with a loved one, or a new home, or freedom from addiction. I imagine that many of you are desperate for something. I know I am.

We are in the middle of Holy Week. You probably know what this means. Holy Week replaces Passover Week in the Christian calendar. Passover represents a desperate time in Jewish history. The Israelites desperately wanted their freedom from the Egyptians, and God delivered them by sending the angel of death to the firstborn of every home, but the angel of death would pass over all the homes that had the blood of a lamb smeared over the door. (Exodus 11-12)

Jesus was in Jerusalem that week to celebrate the first Passover, and to become the sacrificial lamb himself. As divine, he knew his role. As man, he desperately wanted to avoid the pain and suffering he was sure to incur during his arrest, “trial,” and execution. We know this because of his desperate prayer on the cross “Abba, Father, he cried out, everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”  To be sure, Jesus did not want the horrific physical pain he was going through, but even more, Jesus desperately wanted to avoid the hell of having God turn His face away from him.

Jesus gave us the Lord’s prayer as a model to follow. And it is a good one for our daily prayers. On the cross, Jesus gave us another model, a prayer for when we are desperate. 

1. Abba, Father, he cried out, everything is possible for you. We acknowledge the sovereignty of God and his perfect character. God is Great. God is Good.

2. Please take this cup of suffering away from me. We pray with all our hearts for what we need.

3. Yet I want your will to be done, not mine. We commit ourselves to God whatever His answer.

A biblical example of a woman with a desperate heart is found in 1 Samuel, chapter 1.  Hannah was the wife of Elkanah, and by some measure, she had everything a woman in 1050 BC could have wanted. She had a husband with some standing, he was devout, and he loved her like crazy. But Hannah had to share this man with a rival wife, Peninnah.

Peninnah, the rival wife, had a bunch of children, but Hannah had not been able to have any children. We see from this passage that Peninnah was not gracious about it. Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her” (1 Samuel 1:6). And in that culture, fertility was a sign of God’s favor. Peninnah probably gloated that she was in God’s favor and Hannah was not. Oh, how desperate was Hannah! Hannah was barren—the Lord had closed her womb. Their annual excursion to Shiloh was a source of grief, increased pain, even cruelty, year after year. Grieving her own lack of children, Hannah had a desperate heart. And note that just because Hannah was sad did not mean that she wasn’t a woman of faith. Nothing in biblical faith makes sad things not sad.

What did Hannah do? She prayed to God. I want you to realize how significant this was in her day. She was a woman in the house of God. A woman was the property of her husband. She probably should have asked Elkanah to go to the priest to pray for her. Yet she prayed directly to God. Why? Because she was so desperate. Total despair is where the Lord’s power can manifest itself. God brings good things out of nothing–out of our need, out of our desperation.

So, Hannah was in the sanctuary. This is where she takes refuge from the harassment of her rival wife and from her pain. And how does she go? In a weeping mess. “In her deep anguish Hannah prayed to the Lord, weeping bitterly” (1 Samuel 1:10). Why does she do this? Because her faith is strong! Faith is not the strength of our hearts; it is the collapse of our hearts.

We live in a culture of covering up, not collapsing. The quicker you can cover up, you show you have it going on, right? But remember the prostitute at Jesus’ feet, the blind man by the road, the paralytic man on the roof, Jesus himself at the tomb of Lazarus. There are so many songs of lament in the Psalms, songs born of grief, pain, and tears. Psalm 56:8 tells us You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book. Our desperation is important to God.

Hannah is confident that she matters to God. It is not that she sees her barrenness and praises God anyway. We see in 1 Samuel 1:11 that she is using the same model for prayer that Jesus used on the cross.

“And she made a vow, saying, ‘Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.’” She praises the Lord, she begs him for a son, and she commits her child to God.

1. Lord Almighty… She acknowledged the sovereignty of God and his perfect character. God is Great. God is Good.

2. …if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son…  She prayed with all her heart for what she desired.

3. …I will give him to the Lord for all the days of his life, and no razor will ever be used on his head. She committed her son to God.

This is not the end of the story. Once she prays, she gets up and her face is no longer downcast. She does not know the answer—it is not that the prayer was answered; it is that the prayer was offered. She gave her desperation to God. Her faith is in his character and not in his answer. She knows God is able to do anything, and she knows that he will do the good thing.

We read on to find that her prayers are answered. She has a son, and when he is three years old, she follows through on her commitment to give Samuel back to the Lord. She literally took her three-year-old son to Shiloh to be raised in the temple by the priests for God’s service. This is commitment to his will. She understands that everything she has belongs to the LORD. Hannah prays a model prayer she, she makes good on her commitment to God, and she praises the giver of all good gifts. “Then Hannah prayed and said: ‘My heart rejoices in the Lord….’” (1 Samuel 2:1)

Footnote: Hannah probably never knew that her son played a key role in the Old Testament. Samuel served as a major Old Testament transition figure as the last judge and the first prophet after Moses. God used him as a kingmaker to anoint first King Saul, and then King David, who is the direct ancestor of our Savior, the King of Kings and Lord of Lords. Just as Hannah probably did not know, we also may never know the long-term impact of our prayers, our commitments, and our obedience.

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).

In Christ,

Judy

Chaplain’s Corner – Responsive Hearts, Step 4

“Repent, for the kingdom of heaven has come near” (Matthew 4:17).

This Lenten season we have been focusing on the heart, which we define biblically as “the ‘basket’ term for our mind, our will, our emotions, and our conscience.” We are preparing our hearts for celebrating Easter. In the first devotional in this series, on March 2, we meditated on Psalm 103 to learn more about the heart of God. David was a man after God’s own heart, and we would strive to be the same.

We are describing the pathway by which our hearts respond and therefore change from rebellious to renewed during the remainder of these Lenten devotionals.

The first step on the pathway is recognition, which means that we see our sin the way God sees our sin. Only God’s viewpoint is total objective as He is the standard of true righteousness.

The second step on the pathway is responsibility, a broken and contrite heart.

The third step on the pathway is regeneration, a work of the Holy Spirit.

The fourth step is repentance. The definition of repentance is turning away from sin and (re)turning to God.

I never did any military drills, but I was in my high school marching band. I enjoyed marching and it was especially fun to perform an about-face. We would be marching at full speed down the football field, then when our left foot would hit the mark, we would abruptly spin around to begin marching in the opposite direction, without missing a beat. This is how I picture the act of repentance.

When Jesus began his ministry, following his baptism and forty days in the wilderness, his first words were “Repent, for the kingdom of heaven has come near.”  We have talked about recognizing and owning our sin. Our sin is actual treason against God, a rejection of God. David understood that he committed spiritual adultery before he committed sexual adultery. David did not lose the joy of his salvation because he sinned. He sinned because he had already lost the joy of his salvation.

When we have worldly sorrow for our sin, we run away from God. When we have Godly sorrow for our sin, we go running to him. We are the answer for worldly sorry, but God is the answer for Godly sorrow. God’s love is the cause of repentance; our repentance is never the cause of God’s love. “Or do you show contempt for the riches of his kindness, forbearance, and patience, not realizing that God’s kindness is intended to lead you to repentance?” (Romans 2:4.)

Repentance is a change of mind leading to a change in action. However, our hearts will not naturally take this action. We cannot turn to God unless he has regenerated, or transformed, our hearts. We must cry out to God like David did, taking responsibility for our sin, to experience the life-giving transformation of our hearts that leads us to repentance. Repentant hearts hate sin as much as God does. Repentance does not mean that we will not sin again, but when we stay close to God through prayer and reading the Bible, our hearts stay open to the leading of the Holy Spirit so that it is truly easier to avoid sin. However, when we do sin, we are quickly convicted to recognize, confess, and repent of our sin, returning to Christ.

David, even though he was a man after God’s own heart, was not sinless. Neither are we. So, what do we do when we find ourselves in sin? We do what David did: we repent. We pray for conviction of our sin so that we can repent and change. One of the most soul-searching passages in the Bible is Psalm 51, which David wrote after Nathan confronted him with his sin of adultery with Bathsheba and the murder of her husband.

1Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
Wash away all my iniquity and cleanse me from my sin.

For I know my transgressions, and my sin is always before me.
Against you, you only, have I sinned and done what is evil in your sight;
so you are right in your verdict and justified when you judge.
Surely I was sinful at birth, sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Let me hear joy and gladness; let the bones you have crushed rejoice.
Hide your face from my sins and blot out all my iniquity.

10 Create in me a pure heart, O God, and renew a steadfast spirit within me.
11 Do not cast me from your presence or take your Holy Spirit from me.
12 Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

13 Then I will teach transgressors your ways, so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God, you who are God my Savior,
    and my tongue will sing of your righteousness.

Open my lips, Lord, and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.

18 May it please you to prosper Zion, to build up the walls of Jerusalem.
19 Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.

As you meditate on this Psalm of David, pray for conviction and repentance, with the confidence that God will have mercy according to His unfailing love.

“Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin.” (Psalm 51:1-2)

In Christ,

Judy

Chaplain’s Corner – Responsive Hearts, Step 3

“Create in me a pure heart, O God” (Psalm 51:10).

This Lenten season we have been focusing on the heart, which we define biblically as “the ‘basket’ term for our mind, our will, our emotions, and our conscience.” We are describing the pathway by which our hearts respond and therefore change from rebellious to renewed during the remainder of these Lenten devotionals.

The first step on the pathway is recognition, which means that we see our sin the way God sees our sin. Only God’s viewpoint is totally objective as He is the standard of true righteousness.

The second step on the pathway is responsibility, a broken and contrite heart.

The third step on the pathway is regeneration.

What a gift is regeneration! Our knowledge of sin and our remorseful and broken hearts move us toward God, but we are not able to progress along the path to salvation unless God changes our hearts. Only God can transform our hearts. Scriptures provide several passages about the work of the Holy Spirit in our hearts.

  • God tells Ezekiel (36:26-27): “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.”
  • Jesus told Nicodemus,Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘Youmust be born again.’” (John 3:5-7).
  • And Paul told the Corinthians, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17).

So, what are we to do? When we recognize our sin and our responsibility for our sin, then we pray like David did when he realized his responsibility for his own sin:

Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
Wash away all my iniquity and cleanse me from my sin.

Create in me a pure heart, O God, and renew a steadfast spirit within me.

Psalm 51:1-2, 10

Regeneration of our hearts–an act of the Holy Spirit–is essential to our sanctification. And our ongoing examination of our hearts, recognizing our sin for what it is and owning it, is also essential to our sanctification. The Holy Spirit cleanses us and makes us a new creation in Christ, and our response to the work He does in us is to daily confess our sins and walk in obedience to His Word.

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

In Christ,

Judy