“Repent, for the kingdom of heaven has come near” (Matthew 4:17).

This Lenten season we have been focusing on the heart, which we define biblically as “the ‘basket’ term for our mind, our will, our emotions, and our conscience.” We are preparing our hearts for celebrating Easter. In the first devotional in this series, on March 2, we meditated on Psalm 103 to learn more about the heart of God. David was a man after God’s own heart, and we would strive to be the same.

We are describing the pathway by which our hearts respond and therefore change from rebellious to renewed during the remainder of these Lenten devotionals.

The first step on the pathway is recognition, which means that we see our sin the way God sees our sin. Only God’s viewpoint is total objective as He is the standard of true righteousness.

The second step on the pathway is responsibility, a broken and contrite heart.

The third step on the pathway is regeneration, a work of the Holy Spirit.

The fourth step is repentance. The definition of repentance is turning away from sin and (re)turning to God.

I never did any military drills, but I was in my high school marching band. I enjoyed marching and it was especially fun to perform an about-face. We would be marching at full speed down the football field, then when our left foot would hit the mark, we would abruptly spin around to begin marching in the opposite direction, without missing a beat. This is how I picture the act of repentance.

When Jesus began his ministry, following his baptism and forty days in the wilderness, his first words were “Repent, for the kingdom of heaven has come near.”  We have talked about recognizing and owning our sin. Our sin is actual treason against God, a rejection of God. David understood that he committed spiritual adultery before he committed sexual adultery. David did not lose the joy of his salvation because he sinned. He sinned because he had already lost the joy of his salvation.

When we have worldly sorrow for our sin, we run away from God. When we have Godly sorrow for our sin, we go running to him. We are the answer for worldly sorry, but God is the answer for Godly sorrow. God’s love is the cause of repentance; our repentance is never the cause of God’s love. “Or do you show contempt for the riches of his kindness, forbearance, and patience, not realizing that God’s kindness is intended to lead you to repentance?” (Romans 2:4.)

Repentance is a change of mind leading to a change in action. However, our hearts will not naturally take this action. We cannot turn to God unless he has regenerated, or transformed, our hearts. We must cry out to God like David did, taking responsibility for our sin, to experience the life-giving transformation of our hearts that leads us to repentance. Repentant hearts hate sin as much as God does. Repentance does not mean that we will not sin again, but when we stay close to God through prayer and reading the Bible, our hearts stay open to the leading of the Holy Spirit so that it is truly easier to avoid sin. However, when we do sin, we are quickly convicted to recognize, confess, and repent of our sin, returning to Christ.

David, even though he was a man after God’s own heart, was not sinless. Neither are we. So, what do we do when we find ourselves in sin? We do what David did: we repent. We pray for conviction of our sin so that we can repent and change. One of the most soul-searching passages in the Bible is Psalm 51, which David wrote after Nathan confronted him with his sin of adultery with Bathsheba and the murder of her husband.

¹Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
² Wash away all my iniquity and cleanse me from my sin.

³ For I know my transgressions, and my sin is always before me.
⁴ Against you, you only, have I sinned and done what is evil in your sight;
so you are right in your verdict and justified when you judge.
⁵ Surely I was sinful at birth, sinful from the time my mother conceived me.
⁶ Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.

⁷ Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
⁸ Let me hear joy and gladness; let the bones you have crushed rejoice.
⁹ Hide your face from my sins and blot out all my iniquity.

¹⁰ Create in me a pure heart, O God, and renew a steadfast spirit within me.
¹¹ Do not cast me from your presence or take your Holy Spirit from me.
¹² Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

¹³ Then I will teach transgressors your ways, so that sinners will turn back to you.
¹⁴ Deliver me from the guilt of bloodshed, O God, you who are God my Savior,
    and my tongue will sing of your righteousness.

⁵ Open my lips, Lord, and my mouth will declare your praise.
¹⁶ You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.
¹⁷ My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.

¹⁸ May it please you to prosper Zion, to build up the walls of Jerusalem.
¹⁹ Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.

As you meditate on this Psalm of David, pray for conviction and repentance, with the confidence that God will have mercy according to His unfailing love.

“Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin.” (Psalm 51:1-2)

In Christ,

Judy

“Create in me a pure heart, O God” (Psalm 51:10).

This Lenten season we have been focusing on the heart, which we define biblically as “the ‘basket’ term for our mind, our will, our emotions, and our conscience.” We are describing the pathway by which our hearts respond and therefore change from rebellious to renewed during the remainder of these Lenten devotionals.

The first step on the pathway is recognition, which means that we see our sin the way God sees our sin. Only God’s viewpoint is totally objective as He is the standard of true righteousness.

The second step on the pathway is responsibility, a broken and contrite heart.

The third step on the pathway is regeneration.

What a gift is regeneration! Our knowledge of sin and our remorseful and broken hearts move us toward God, but we are not able to progress along the path to salvation unless God changes our hearts. Only God can transform our hearts. Scriptures provide several passages about the work of the Holy Spirit in our hearts.

• God tells Ezekiel (36:26-27): “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.”
• Jesus told Nicodemus, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘Youmust be born again.’” (John 3:5-7).
• And Paul told the Corinthians, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17).

So, what are we to do? When we recognize our sin and our responsibility for our sin, then we pray like David did when he realized his responsibility for his own sin:

Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
Wash away all my iniquity and cleanse me from my sin.

Create in me a pure heart, O God, and renew a steadfast spirit within me.

Psalm 51:1-2, 10

Regeneration of our hearts–an act of the Holy Spirit–is essential to our sanctification. And our ongoing examination of our hearts, recognizing our sin for what it is and owning it, is also essential to our sanctification. The Holy Spirit cleanses us and makes us a new creation in Christ, and our response to the work He does in us is to daily confess our sins and walk in obedience to His Word.

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

In Christ,

Judy

“When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” (Luke 5:8).

This Lenten season we have been focusing on the heart, which we define biblically as “the ‘basket’ term for our mind, our will, our emotions, and our conscience.” We are describing the pathway by which our hearts respond and therefore change from rebellious to renewed during the remainder of these Lenten devotionals.

The first step on the pathway is recognition, which means that we see our sin the way God sees our sin. Only God’s viewpoint is totally objective as He is the standard of true righteousness.

The second step on the pathway is responsibility.

Have you ever noticed when someone at a prominent level apologizes for something that went wrong—they say something like “Mistakes were made”? That is NOT an apology. That is not an admission of any personal responsibility.

• Remember what Adam said when God confronted him about the apple: “The woman you put here with me—she gave me some fruit from the tree.”
• Remember what Aaron said when Moses came down from Mt. Sinai to find the Israelites worshipping a golden calf? Read Exodus 32:17-24 for a sadly amusing example of abdicating responsibility for blatant sin. And we are still dealing with the disastrous consequences.

“Maybe we say, I don’t know how that happened, it is so NOT like me!” Well guess what: it is just like you. Jesus tells us In Matthew 15:19, “For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.”  Our reactions to our environment and circumstances reveal what is in our hearts.

Only a responsible heart will take ownership and therefore be broken because of sin. A broken and contrite spirit goes beyond confessing. Confession is rooted in the knowledge of sin. Contrition is personal responsibility for sin. David had a contrite heart. He wrote in Psalm 51:17 –

“My sacrifice, O God, isa broken spirit; a broken and contrite heart you, God, will not despise.”

In the literal sense, contrition means crushing. Have you ever had that realization of the crushing nature of your sin? Can you identify with David when he realizes the truth of Nathan’s charge against him, “You are that man!” Count the personal pronouns in Psalm 51 (I counted 36 times in 19 verses). This psalm was written by a man who took personal responsibility for his sin.

When we blame others, then nothing changes. But when we accept responsibility, we can run to God, begging for his forgiveness, and he will not withhold. This is the power of the Holy Spirit and the power of recognizing and owning our sin. Praise the Lord who is a loving and forgiving God.

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

In Christ,

Judy

“When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” (Luke 5:8).

This Lenten season we have been focusing on the heart, which we define biblically as “the ‘basket’ term for our mind, our will, our emotions, and our conscience.” Week One we talked about God’s heart. Last week we talked about our hearts, and how they cannot initiate any good thing but only respond to God’s love. During the remainder of these Lenten devotionals, we are going to identify the pathway by which our hearts respond and therefore change from rebellious to renewed.

The first step on the pathway is recognition.

Recognition means that we see our sin the way God sees our sin. No other viewpoint matters—not our own, not the other party’s viewpoint, not any onlooker’s viewpoint. All those are subjective viewpoints, and often uninformed. Only God’s viewpoint is totally objective and totally informed, as He is the only standard of true righteousness.

We often want to make excuses or rationalize our sin. We jokingly say, “The devil made me do it.” But seriously, when we sin, our sinful nature tries to make excuses for our actions without recognizing that it is really our sinful nature that is the culprit. When Peter got to know Jesus as the righteous God, he then recognized the extent of his own unrighteousness and proclaimed, “I am a sinful man.” The tax collector said “God, have mercy on me, a sinner” (Luke 18:13). Notice he did not say, I am sorry for the sinful things I have done; instead, he recognized that he himself was sinful and asked the only one who could offer the only thing that would deliver him: Mercy.

When David committed adultery with Bathsheba, he could have blamed her for taking a bath on the roof where he could see her. He could have rationalized that as the king, he could/should have anything he wanted. When he had Uriah killed, he could have said he was going to die anyway since they were at war. In fact, it was not until David was confronted by the Nathan who used a story to help David to understand the extent of his sin that David said, “I have sinned against the Lord” (2 Samuel 12:11).

Then, David wrote in Psalm 51:3-4, “For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight….”

Don’t we have similar tendencies? When we are angry, we blame the person who provoked us. When we exhibit greed and gluttony, we blame our circumstances. On a good day, we will tell the person to whom we were rude how sorry we are, but we might just go as far as to say, “I’m sorry you were offended.” How is that an admission of guilt? So, it is their fault we responded unkindly? Perhaps we blame our inappropriate conduct on the fact that we were under the influence of drugs or alcohol, but whose fault was that? It all comes back to the fact that “I am a sinful man.”

This goes against so much popular psychology where the goal is to protect our self-esteem. Popular psychology would have us to affirm ourselves, even our sinful selves, rather than recognizing the real root of the problem. How can this bring healing? When we do not confront the real problem, how can we ever progress along the path to healing and renewing our hearts?

Our sin separates us from God, but the good news is that the Gospel brings us back into relationship. The good news is that our sinful nature can be covered by the righteousness of our Lord Jesus Christ, when we believe. Although Peter did not feel worthy to be in God’s presence, notice in our key scripture where he positioned himself—at Jesus’ knees. That is where we also belong.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17)

In Christ,

Judy

Today is the first day of the season of Lent in 2022. While this season is not observed by all denominations–including mine–I like to observe it because it gives me a time for focus and preparation leading up to Easter when we celebrate the resurrection of Jesus Christ. A good starting point for this time of preparation is to meditate on God and his character, his heart.

In this case, the heart is more than the organ that pumps blood. Biblically, the heart is our soul; it is “basket” term for our mind, our will, our emotions, and our conscience. When we say, “I know her heart”, this is what we are referring to—the mind, will, emotions, and conscience. So, how can we learn about God’s heart? A good way is to read the Psalms, especially those written by David. We know that God considered David to be “a man after God’s own heart” (1 Samuel 13:14). When we read David’s Psalms, we learn about David’s heart; and therefore, we learn about God’s heart.

Here is one of my favorites: Psalm 103. We can learn so much about the character and heart of God from meditating on this Psalm of David.

¹ Praise the Lord, my soul; all my inmost being, praise his holy name.
² Praise the Lord, my soul, and forget not all his benefits—
³ who forgives all your sins and heals all your diseases,
⁴ who redeems your life from the pit and crowns you with love and compassion,
⁵ who satisfies your desires with good things so that your youth is renewed like the eagle’s.

⁶ The Lord works righteousness and justice for all the oppressed.

⁷ He made known his ways to Moses, his deeds to the people of Israel:
⁸ The Lord is compassionate and gracious, slow to anger, abounding in love.
⁹ He will not always accuse, nor will he harbor his anger forever;
¹⁰ he does not treat us as our sins deserve or repay us according to our iniquities.
¹¹ For as high as the heavens are above the earth, so great is his love for those who fear him;
¹² as far as the east is from the west, so far has he removed our transgressions from us.

¹³ As a father has compassion on his children, so the Lord has compassion on those who fear him;
¹⁴ for he knows how we are formed, he remembers that we are dust.
¹⁵ The life of mortals is like grass, they flourish like a flower of the field;
¹⁶ the wind blows over it and it is gone, and its place remembers it no more.
¹⁷ But from everlasting to everlasting the Lord’s love is with those who fear him,  and his righteousness with their children’s children—
¹⁸ with those who keep his covenant and remember to obey his precepts.

¹⁹ The Lord has established his throne in heaven, and his kingdom rules over all.

²⁰ Praise the Lord, you his angels, you mighty ones who do his bidding, who obey his word.
²¹ Praise the Lord, all his heavenly hosts, you his servants who do his will.
²² Praise the Lord, all his works everywhere in his dominion. Praise the Lord, my soul.

In Christ,

Judy