Archives

Chaplain’s Corner – Jesus’ Promise of Another Helper

“I will ask the Father, and he will give you another Helper, who will stay with you forever. He is the Spirit, who reveals the truth about God. The world cannot receive him because it cannot see him or know him. But you know him because he remains with you and is in you.” (John 14:16-17)

I have been blessed to have some very influential people in my life—my parents, grandparents, pastors, teachers. I was able to personally interact with them, work alongside them, learn from them. They have all passed on, and I miss them. When something happens, I want to pick up the phone to tell them or ask them something, only to realize all over again that they are gone. I bet you have had someone in your life like that.

I can imagine how the disciples were in disbelief that Jesus was going away, as he told them repeatedly. They had come to rely on Jesus for companionship and wisdom. He was so kind and compelling. In fact, most of us who have studied the New Testament have some envy for the disciples of Jesus because they had an opportunity to walk and talk with Jesus and have that in-person relationship.

Jesus responded by telling them that when he went away, he would send someone better in his place. Not someone more powerful or more effective or more kind, but someone more available. Where Jesus, in his humanity, could only be in one place at a time, the Holy Spirit is equally available to all believers, no matter how many are calling his Name at the same time, no matter the time of day. Where Jesus, according to plan, died and ascended to Heaven, the Holy Spirit would remain with them at all times, in all places.

Not only that, he promised that the Holy Spirit would also empower them to do things that they would have never dreamed possible. “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). And indeed, they achieved incredible results through the Holy Spirit and the church grew by thousands, despite threats of persecution.

“The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade. No one else dared join them, even though they were highly regarded by the people. Nevertheless, more and more men and women believed in the Lord and were added to their number. As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.” (Acts 5:12-16)

The New Testament books of Acts and throughout all the Epistles tell of the growth of the church throughout the known world at the time, all by ordinary Christ-followers empowered by the Holy Spirit. The promise of the Holy Spirit is not time-bound—we have that same promise.

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” (Acts 2:38-39).

In Christ,

Judy

Chaplain’s Corner – Jesus’ Promise of a Heavenly Home

“My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14:2-3)

My husband and I have two sons, and they each married precious girls. While their weddings were quite different from each other, they were equally special, with lots of planning and preparation. Each of my daughters-in-law prepared for their weddings as the most special day in their lives. They were chosen. They were blessed. And we celebrated. Their weddings caused me to reflect on my own wedding, and their weddings also caused me to reflect on another even more special day: the day that we as the church, as the bride, will be presented to our groom, Jesus, at the wedding supper of the Lamb. For the wedding of the Lamb has come, and his bride has made herself ready” (Revelation 19:7b).

Funny thing: I had diligently prepared for my own wedding, taking care of every detail so that it would be perfect. As I met my dad at the back of the church, as he was preparing to escort me down the aisle, it struck home with me that I was not only celebrating my wedding, but I was also GETTING MARRIED! This is the man I would be spending the rest of my life with (Note: it is all good). We had a brief honeymoon, then settled down into our new home.

In 2023, Ascension Day is celebrated on May 18, forty days from the day Jesus was crucified. “After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God…. After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. (Acts 1:3,9). In the days leading up to his death, Jesus had spoken with his disciples about his upcoming death, resurrection, and ascension. That is when he told him that he would come back for them, as the opening passage describes.

As a parallel, we have also been diligently preparing for our wedding to the Lamb of God. And the Lamb of God has been diligently preparing for our arrival at our final home with Him. “…I go and prepare a place for you…”  There are so many levels of promise in these two verses.

  1. The father’s house is large, large enough for everyone. There is no limit to the number of people it can hold. There is no waiting list, and we will not have to share a room no matter how many people show up.
  2. Jesus is going ahead of us to prepare it. I can just imagine: Jesus has furnished it. He is ensuring that the beds have fresh linens, the tables are set with the good dishes, the toilet paper has been replaced with a full roll, and the towels are all clean and available. The refrigerator is stocked. Everything is ready.
  3. Jesus is coming back to get us. We do not have to worry about the means of transportation or the directions (that is a biggy for me).
  4. Jesus will bring us, his bride, back home with Him. Our destination, our heavenly home, is assured.

What a welcome we will receive!

“And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

“I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life” (Revelation 22:3-4; 22-27)

How blessed are we to have this wonderful heavenly home to look forward to.

In Christ,

Judy

Chaplain’s Corner – Jesus’ Promise To Always Be With Us

“And surely I am with you always, to the very end of the age”(Matthew 28:20b).

We are dwelling on the promises of God this year, and this is one that I personally hold fast. It is this knowledge that encourages me. What is the context? Jesus is talking to his disciples. He has been with them since his resurrection, teaching them. Luke 24 reads “…he opened their minds so they could understand the Scriptures” (v 45). He told them “I am going to send you what my Father has promised” (v 49).

In the book of Matthew Jesus gave his disciples what we know as the Great Commission: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19), then made the promise to be with them always “And surely I am with you always, to the very end of the age” (Matthew 28:20b), and “was taken up into heaven” (Luke 24:51). These passages also indicate that when Jesus was taken up into heaven, he “sat at the right hand of God” (Mark 16:19).

When Jesus was sending out the disciples for their initial attempts at evangelizing, he told them: “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say.” (Luke 12:11-12).

So now we have this promise, but what is the evidence that he has been fulfilling it?

Two stories from the New Testament about ordinary men give witness to the power of the Holy Spirit and his continued presence; both are after Jesus had ascended to heaven. Deacons were men who had been appointed by the apostles to care for the people in the church, especially the widows, so that the apostles could spend their time in the ministry of prayer and preaching. These men were known to be guided by the Holy Spirit, in the same way that all of us are as believers in Christ.

Evidence: When Stephen, a deacon of the early church, gave his famous speech to the Sanhedrin in his own defense after being seized for doing great wonders and miracles among the people, he said “Look…I see heaven open and the Son of Man standing at the right hand of God.” (Acts 7:56). I love this passage. As we read from the passage in Mark at the end of the second paragraph above, Jesus was seated at the right hand of God; but when Stephen was testifying to the Sanhedrin, Jesus stood up! He was with Stephen in his defense.

Evidence: Another deacon, Philip, was also guided by the Holy Spirit, and the result was the launch of the gospel to Africa!

Now an angel of the Lord said to Philip, ‘Go south to the road—the desert road—that goes down from Jerusalem to Gaza.’ So, he started out, and on his way, he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the Book of Isaiah the prophet.

The Spirit told Philip, ‘Go to that chariot and stay near it.’ Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. ‘Do you understand what you are reading?’ Philip asked. ‘How can I,’ he said, ‘unless someone explains it to me?’ So, he invited Philip to come up and sit with him. This is the passage of Scripture the eunuch was reading: ‘He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.’

The eunuch asked Philip, ‘Tell me, please, who is the prophet talking about, himself or someone else?’ Then Philip began with that very passage of Scripture and told him the good news about Jesus. As they traveled along the road, they came to some water and the eunuch said, ‘Look, here is water. What can stand in the way of my being baptized?’ And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him.

When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.” (Acts 8:26-40)

Evidence: Many, many times, I myself have been in conversations where I did not know what to say. I prayed that the Holy Spirit would give me the words, and He always did; He always came through. I am sure he will come through for you. Just ask and be receptive.

“But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come” (John 16:13).

 “For those who are led by the Spirit of God are the children of God” (Romans 8:14).

In Christ,

Judy

Chaplain’s Corner – Jesus’ Promise of Salvation

“All those the Father gives me will come to me, and whoever comes to me I will never drive away.” (John 6:37).

We have been learning about the promises in the Bible. These promises are also known as covenants. The covenants we live under as believers are also known as grace, because they are not conditional on anything we do, only on the work of our LORD Jesus Christ. However, God’s covenants with Adam and Moses, as described in this year’s January 18 and February 8 Chaplain’s Corners, were works-based. They required perfect obedience to God and to the Law, which were impossible for man. Failure to be perfectly obedient resulted in the curse of death. While this sounds harsh, this points us to the perfect justice and mercy of God, who through by his grace, made a better way for us to be in relationship with Him.

Praise God for the covenants of grace, which pointed to a Savior who would save us from the curse of death. Jesus himself, as he was on the way to Jerusalem to be crucified, declared, “For the Son of Man came to seek and to save the lost” (Luke 19:10). This was his life mission. We first heard him declare it as a young man when he told his parents “And He said to them, ‘Why did you seek Me? Did you not know that I must be about My Father’s business?’” (Luke 2:49).

As the Savior, Jesus is calling to us. The Apostle Paul heard the call: “What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:24-25).

But salvation is not automatic. Jesus makes it possible; he has done the work. But we must receive this marvelous gift. Jesus can deliver us from the curse of eternal death and welcome us into the joy of eternal life with him, but we must open the door. Just say yes.

“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me” (Rev. 3:20).

In Christ,

Judy

Chaplain’s Corner – Jesus’ Promise of Peace

“…Jesus himself stood among them and said to them, ‘Peace be with you’” (Luke 24:36).

Jesus made this statement to his disciples after his resurrection. Luke reports that after Jesus appeared to two of the disciples who were traveling along the road to Emmaus discussing all the events that had transpired regarding Jesus’ crucifixion and the discovery of his empty tomb, then he showed up in the midst of all the disciples, startling them. He told them, “Peace be with you.”

This is more than a pronouncement of a blessing. This is a state of being. Peace is absence of hostility; it is reconciliation. It is unity with our fellow Christians and with God. It is only possible through the work of Jesus. As the apostle Paul explains, Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

Most of us want more peace; and if we have it, we want to keep it. When my life seems anything but peaceful, whether it is because of circumstances around me or concerns within, one of my “go to” verses is from Isaiah “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You” (Isaiah 26:3). What sound advice! When my peace is compromised for any reason, I need to turn to the LORD; I must renew my mind by meditating on His Word and being thankful for His blessings. Here are some verses about peace that will help us to claim this promise of peace.

Isaiah prophesied that Jesus would be our Prince of Peace.

When Jesus was born, the angels announced, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”

Jesus made this promise before his crucifixion: “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).  

The Apostle Paul proclaimed that in Him, we have “the peace of God, which transcends all understanding” to “guard our hearts and minds in Christ Jesus” (Philippians 4:7). 

So, when we are fretting or lamenting the state of the world today, the state of unrest in which we all live, let us then turn our hearts to praise our Lord and Savior who has reconciled us to him so that we can rest in the only sure thing, His Peace.

 “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility” (Ephesians 2:14).

In Christ,

Judy

Chaplain’s Corner – Jesus’ Promise of Rest

“Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28).

This is a hard promise to lean on for me. I bet it is for you. I want to throw myself into everything, hold myself responsible for everything, control everything, and generally wear myself out. I am not as bad as I used to be, but still have some work to do. It is hard for me to relax for very long. I imagine you can identify. You may say it is impossible with your work schedule along with the demands of family, church, and home. But Jesus tells us to come to him and he will give us rest. This is just another one of God’s many promises to us.

This is a message more about worry than work. We are going to have work to do. We must work out our salvation in fear and trembling (Philippians 2:12). We must work for the night is coming (John 9:4). We are told to go, tell, baptize, and make disciples (Matthew 28:19-20). Paul said, “In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’” (Acts 20:35).

But, we are not to be anxious. We work, but God provides (Philippians 4:19). We labor in the Lord’s work, but it is he who gives the increase (1 Corinthians 3:7). We work out our salvation in fear and trembling, but our justification before God is already accomplished (Ephesians 1:7). As Jesus tells us from the cross: It is finished.

  • There is nothing we can add to our lives that God has not already ordained.
  • There is nothing we can provide for our children that God has not already set aside.
  • There is nothing we can offer to the Lord that has not already been established.
  • There is nothing we can do to accomplish our salvation or standing before the Lord that He has not already committed. He has already promised to finish what he started. In fact, “he has done it” (Psalm 22:31).

So, we can do our work with a glad and thankful heart, with grace, and always with patience and kindness knowing that the love of God abounds in our hearts. Or we can do our work in a tizzy, anxiously, complaining, fearful, always wishing for something better. It is a choice.

Therefore, my beloved brothers, be steadfast, immovable, always abounding I the work of the Lord, knowing that in the Lord your labor is not in vain.” (1 Corinthians 15:58).

The fourth commandment is “Remember the sabbath day to keep it holy.” God knew that we would need a day of rest. It is interesting that this commandment is not continued in the New Testament. Instead, Jesus is becomes our Sabbath rest when we believe Him. “Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. Now we who have believed enter that rest….” (Hebrews 4:1-3a).

To finish out Jesus’ promise to us in Matthew 11: “Take my yoke upon you, and learn from me, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:29-30).

In Christ,

Judy

Chaplain’s Corner – Jesus’ Promise of Eternal Life

“Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives and believes in me will never die’” (John 11:25-26).

“They” say nothing is certain but death and taxes. But perhaps “they” are not totally correct. No one can argue that between birth and death we experience life. But what does Jesus mean when he says that we will live even though we die, and that we will never die if we believe in Him? What is this life he is promising?

First, let us get the context. The verse begins with “Jesus said to her.” To whom is he speaking? He is speaking to his dear friend Martha who is grieving the death of her brother Lazarus. And what happens next? He raises Lazarus from the dead. This miraculous event happened shortly before the week we call Holy Week (the week we are currently celebrating). This miraculous event happened shortly before Jesus himself would be crucified and then resurrected from the dead–the event we continue to celebrate on Easter and every Sunday.

So, one definition of this “life” would be the resurrected life, that is, life after our physical death. Jesus told the thief on the cross, “Truly I tell you, today you will be with me in paradise” (Luke 23:43). But Jesus really means more than that. As of the moment we believe in Jesus as our savior, we become new creations. “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:15-17)

When we choose Jesus, we die to sin. The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus” (Romans 6:10-11). When we die to sin, in Christ we become alive to God. The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full” (John 10:10). That sounds great, but for many of us, nothing seems to change. We accept Jesus as our Savior, and then we go back home.  We go back home to the same house, the same job, the same family and friends, the same debts, the same health issues. But we really are different in so many ways.

How do we claim these benefits of the resurrected life? It is like this. True story: I received a gift card for Christmas. I put it in my wallet and forgot all about it. Honestly, I didn’t even look at it until this past weekend. Now, some three months later, I came across it, and was so pleasantly surprised and immediately used it. The gift card has been in my possession for three months, but only now have I benefitted from it because I claimed its benefits. In the same way, the Holy Spirit is in our possession, but until we make use of it, we are not enjoying the benefits. We must lay hold of the prize. Praise the Lord, my soul, and forget not all his benefits” (Psalm 103:2)

Jesus promises us a life far better than we could ever imagine, a concept reminiscent of 1 Corinthians 2:9: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.” The apostle Paul tells us that God is able to do exceedingly abundantly above all that we ask or think, and He does it by His power, a power that is at work within us if we belong to Him (Ephesians 3:20).

What is the abundant life? First, abundance is spiritual abundance, not material. In fact, God is not overly concerned with the physical circumstances of our lives. If that were the case, Jesus would have been the wealthiest of men. But just the opposite is true. He did not even have a place to lay his head (Matthew 8:20). He assures us that we need not worry about what we will eat or wear (Matthew 6:25-32Philippians 4:19). True abundant life consists of an abundance of love, joy, peace, and the rest of the fruits of the Spirit (Galatians 5:22-23), not an abundance of “stuff.” Physical blessings may or may not be part of a God-centered life; neither our wealth nor our poverty is a sure indication of our standing with God. Solomon had all the material blessings available to a man yet found it all to be meaningless (Ecclesiastes 5:10-15). Paul, on the other hand, was content in whatever physical circumstances he found himself (Philippians 4:11-12).

Second, abundant life is eternal life, a life that begins the moment we come to Christ and receive Him as Savior and goes on throughout all eternity. The biblical definition of life — specifically eternal life — is provided by Jesus Himself: “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). This definition makes no mention of length of days, health, prosperity, family, or occupation. As a matter of fact, the only thing it does mention is knowledge of God, which is the key to a truly abundant life. A Christian’s life revolves around “grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). This teaches us that the abundant life is a continual process of learning, practicing, and maturing, as well as failing, recovering, adjusting, enduring, and overcoming. One day we will see God face to face, and we will know Him completely as we will be known completely (1 Corinthians 13:12). We will no longer struggle with sin and doubt. This will be the ultimately fulfilled abundant life.

Eternal life, the life a Christian is truly concerned with, is not determined by duration but by a relationship with God. This is why, once we are converted and receive the gift of the Holy Spirit, we are said to have eternal life already (1 John 5:11-13), though not, of course, in its fullness. Length of life on earth is not synonymous with abundant life. Paul admonishes us, “Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God” (Colossians 3:2-3).

“Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life” (1 Timothy 6:18-19).

In Christ,

Judy

Reference: https://www.gotquestions.org/abundant-life.html

Chaplain’s Corner – Jesus’ Promise of Freedom

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” (Luke 4:18-19)

To appreciate freedom, we must realize what it means to be enslaved. Slavery still exists—involuntary in servitude. For some, it is not difficult at all to relate to. Addiction, abuse, imprisonment, lack of choices–all would be forms of enslavement. To appreciate sight, we must realize what it means to be blind. Sometimes blindness is literally the physical inability to see. Sometimes blindness is because we failed to see the truth, we have been fooled or mislead.

Jesus makes this bold promise early in his ministry, right after his time in the wilderness. He is paraphrasing Isaiah, who was prophesying about the coming Messiah. During the time of Isaiah, the people of Judah were under threat of domination by Assyria and Babylonia. During the time of Jesus, the Jewish people lived under Roman rule. Not only that, but the Jewish people also lived under the covenant of works—believing that strict obedience to the Law would save them.

The truth of our situation is that ever since Adam and Eve chose to believe Satan rather than God, ever since they bought into the deception promoted by Satan–the Father of Lies–that they knew better than God, sin has dominated the earth and controlled our lives. We are enslaved by sin. And sin is death. It may look and feel good for a time, but sin ultimately dooms us to the eternal lake of fire. There is only one way out, only one way to be rescued, and that is by the grace of God through Jesus Christ.

During this time of Lent, we reflect on Jesus’ three years of ministry as well as his final week of Passion, his crucifixion, death and burial, and resurrection and ascension. Jesus did indeed proclaim the gospel; he did heal and perform many miracles. The Pharisees and other Jewish leaders were constantly challenging him about his claims to be the Messiah. In the passage above, he is preaching freedom for the prisoners and oppressed (those enslaved by sin) and recovery of sight for the blind (those unable to see the Truth for who He is). In other words, Jesus is preaching salvation, and he is promising to deliver us, to redeem us, to rescue us from our enslavement to sin.

And how is Jesus above to accomplish our rescue, our redemption? By personally paying the price for our freedom. Jesus was obedient when we failed to be obedient. He humbled himself “by becoming obedient to death—even death on a cross!” (Philippians 2:8). With his death on the cross, he accomplished our freedom. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).

All we need to do is to receive this marvelous gift is to believe.

“Then you will know the truth and the truth will set you free” (John 8:32).

In Christ,

Judy

Chaplain’s Corner – God’s Promise of Forgiveness

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

This verse certainly sounds like a promise to me. It is conditional: if we confess, then Jesus forgives. But we need to get this positioned correctly. This is not a promise of salvation. In fact, John’s letter in which this promise is stated is written to believers, people who are already saved. So why do we need to confess? Because as Christians, we have a right desire to pursue a deeper and growing relationship with Jesus.

Part of coming a Christian is admitting that we are sinners. Then, in our salvation, we are new creations in Christ, no longer defined by our sinful nature. However, that does not mean that we stop sinning. Oh, we wish we could! Like Paul, we bemoan our propensity to sin. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing” (Romans 7:18b-19). Unfortunately, we will sin until we die. But the difference is that we have someone to go to. Someone who loves us and wants to forgive us when we ask. This is part of working out our salvation. As believers, we are justified in Christ. Our justification, or right standing with God, is the basis for our continued forgiveness when we confess our sins.

In the Chaplain’s Corner series on the fruits of the spirit, we learned that peace really means reconciliation. Jesus, as Prince of Peace, died on the cross in the great exchange to reconcile back to God those who receive this wonderful gift, as stated in John 3:16. This is what we remember during this Lenten season. Sin results in separation from God. Confession and forgiveness are how we are reconciled to God. Quoting from the June 15, 2022 Chaplain’s Corner, “It all starts with our personal relationship with God. We must be fully reconciled to God. That means we regularly confess our sins to Him, or in other words, agree with Him about our thoughts, words, and actions. It means that we regularly seek His forgiveness and strive to obey Him. It means that we receive His forgiveness and His love, and that we are always thankful. And the good news is that Jesus has already made peace with us. ‘You will keep in perfect peace those whose minds are steadfast, because they trust in you’ (Isaiah 26:3).“

There is something more to know about forgiveness. Jesus is very clear that if we do not forgive others, we will not be forgiven. This is also a promise.

  • For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins” (Matthew 6:14-15).
  • “If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them” (Luke 17:3-4).
  • “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift” (Matthew 5:23-24).
  • “Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times” (Matthew 18:21-22).
  • The Parable of the Unmerciful Servant (Matthew 18:21-35)

So, we must confess our sins regularly. And if we struggle with unforgiveness in our own hearts, we must also genuinely confess that as well and ask God through the power of the Holy Spirit to give us a spirit of forgiveness. If this is difficult for you, this article may help.

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose” (Philippians 2:12-13).

In Christ,

Judy

Chaplain’s Corner – God’s Promise of No Condemnation

“The Lord will rescue his servants; no one who takes refuge in him will be condemned” (Psalm 34:22).

“Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1).

What a promise! And this is no light or small thing.

  • To condemn means “to pronounce to be guilty, to sentence to punishment, or to pass judgment against.”
  • Wisdom tells us that it is our sin that condemns us. Righteousness exalts a nation, but sin condemns any people” (Proverbs 14:34).
  • And every single one of us is guilty. “For all have sinned and come short of the glory of God” (Romans 3:23).
  • And that condemnation results in death. “For the wages of sin is death” (Romans 6:23).

So, what is our hope, then? Our hope is in Jesus. “For God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).

Notice the opening scripture in Romans; it begins with the word, “therefore.” Whenever we see that word, we must ask “what is it there for?” Typically, the preceding verses will tell us. In this case, Romans 7:21-25 gives us part of a discourse by Paul on our sinful nature: So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful naturea slave to the law of sin.”

The fact is that we are born with a sin nature, and we live in a corrupt environment. We, in and of ourselves, have no power over the presence of sin in our lives. In other words, we have no hope in ourselves or anyone else to rescue us, other than the blood of Jesus, who died to save us from our sins. Jesus paid the price for our sins. All we must to is believe and receive this unbelievably valuable gift. I love that the word “rescue” is part of our mission. As the Mission, we do offer an earthly last resort to anyone who is broken, down, and out. However, ultimately, Jesus is our rescue, our savior. In the words of Paul in Romans 7:24-25:

“Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!”

In Christ,

Judy