“The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly” (John 10:10).
In our American culture (and it may be true of other cultures-I just don’t know), we tend to be selfish. This is a human trait, and it seems to be manifest, or strangely obvious, in our land of plenty. We are competitive, or I am, anyway. And for me to win, I used to think that meant everyone else had to lose. Some days are better than others, but honestly, don’t we want what we think we deserve, whether it is first place in line, the first cookie (and maybe the last also), the top recognition? Our culture tends to value this competitive spirit, this ambition to win, whether it is in business, sports, the battlefield, or academia. This competitive spirit can also lead to what Steven Covey has labeled a scarcity mentality. We are afraid there is not enough to go around, so we had better get ours while the gettin’ is good. This is also referred to as a zero-sum mentality, meaning that for me to win, you must lose, so the net result overall is still zero.
I realize that I am writing to some incredibly godly, generous, big-hearted coworkers for whom this opening paragraph does not apply as much as to others in our culture, but you know what I mean. And I bet you can identify at some level if you are honest with yourselves.
This striving is not all bad.
- The Apostle Paul urges us: “Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever” (1 Corinthians 9:24-25).
- Jude writes “Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend (fight strenuously) for the faith that was once for all entrusted to God’s holy people” (Jude 1:3).
When Jesus promises an abundant life, of course he means a life full of riches, blessings, contentment, and security. But even more than that, he promises that this abundant life is not limited to just a few selective, deserving people. In fact, God desires that all be saved. For God so loved the world!! Jesus desires that all that the Father gives him will be saved, regardless of who they are or what they have done. “All those the Father gives me will come to me, and whoever comes to me I will never drive away” (John 6:37).
This grace that Jesus so generously gives means that we, too, may receive it no matter who we are or what we have done. It is a gift, and whether we are first or last, if we believe and receive, we are as eligible for the crown, the faith, as anyone else. We do not have to be concerned whether Jesus notices, because like God He is all-seeing. We do not have to be concerned whether Jesus is in a good mood that day, because he does not operate out of feelings but only agape love. And we do not have to be concerned whether a quota has been met and we lost out. In fact, we know that the last will be first in God’s economy. We also do not have to be concerned about who else is getting this grace and whether they deserve it as much or more than we do, because we know that sharing love, compassion, and faith multiplies rather than divides. Jesus is about multiplying, not dividing. He is the definition of abundance.
“For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!” (Romans 5:17).
“But thanks be to God! He gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57).
In Christ,
Judy