“Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives and believes in me will never die’” (John 11:25-26).
“They” say nothing is certain but death and taxes. But perhaps “they” are not totally correct. No one can argue that between birth and death we experience life. But what does Jesus mean when he says that we will live even though we die, and that we will never die if we believe in Him? What is this life he is promising?
First, let us get the context. The verse begins with “Jesus said to her.” To whom is he speaking? He is speaking to his dear friend Martha who is grieving the death of her brother Lazarus. And what happens next? He raises Lazarus from the dead. This miraculous event happened shortly before the week we call Holy Week (the week we are currently celebrating). This miraculous event happened shortly before Jesus himself would be crucified and then resurrected from the dead–the event we continue to celebrate on Easter and every Sunday.
So, one definition of this “life” would be the resurrected life, that is, life after our physical death. Jesus told the thief on the cross, “Truly I tell you, today you will be with me in paradise” (Luke 23:43). But Jesus really means more than that. As of the moment we believe in Jesus as our savior, we become new creations. “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:15-17)
When we choose Jesus, we die to sin. “The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus” (Romans 6:10-11). When we die to sin, in Christ we become alive to God. “The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full” (John 10:10). That sounds great, but for many of us, nothing seems to change. We accept Jesus as our Savior, and then we go back home. We go back home to the same house, the same job, the same family and friends, the same debts, the same health issues. But we really are different in so many ways.
How do we claim these benefits of the resurrected life? It is like this. True story: I received a gift card for Christmas. I put it in my wallet and forgot all about it. Honestly, I didn’t even look at it until this past weekend. Now, some three months later, I came across it, and was so pleasantly surprised and immediately used it. The gift card has been in my possession for three months, but only now have I benefitted from it because I claimed its benefits. In the same way, the Holy Spirit is in our possession, but until we make use of it, we are not enjoying the benefits. We must lay hold of the prize. “Praise the Lord, my soul, and forget not all his benefits” (Psalm 103:2)
Jesus promises us a life far better than we could ever imagine, a concept reminiscent of 1 Corinthians 2:9: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.” The apostle Paul tells us that God is able to do exceedingly abundantly above all that we ask or think, and He does it by His power, a power that is at work within us if we belong to Him (Ephesians 3:20).
What is the abundant life? First, abundance is spiritual abundance, not material. In fact, God is not overly concerned with the physical circumstances of our lives. If that were the case, Jesus would have been the wealthiest of men. But just the opposite is true. He did not even have a place to lay his head (Matthew 8:20). He assures us that we need not worry about what we will eat or wear (Matthew 6:25-32; Philippians 4:19). True abundant life consists of an abundance of love, joy, peace, and the rest of the fruits of the Spirit (Galatians 5:22-23), not an abundance of “stuff.” Physical blessings may or may not be part of a God-centered life; neither our wealth nor our poverty is a sure indication of our standing with God. Solomon had all the material blessings available to a man yet found it all to be meaningless (Ecclesiastes 5:10-15). Paul, on the other hand, was content in whatever physical circumstances he found himself (Philippians 4:11-12).
Second, abundant life is eternal life, a life that begins the moment we come to Christ and receive Him as Savior and goes on throughout all eternity. The biblical definition of life — specifically eternal life — is provided by Jesus Himself: “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). This definition makes no mention of length of days, health, prosperity, family, or occupation. As a matter of fact, the only thing it does mention is knowledge of God, which is the key to a truly abundant life. A Christian’s life revolves around “grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). This teaches us that the abundant life is a continual process of learning, practicing, and maturing, as well as failing, recovering, adjusting, enduring, and overcoming. One day we will see God face to face, and we will know Him completely as we will be known completely (1 Corinthians 13:12). We will no longer struggle with sin and doubt. This will be the ultimately fulfilled abundant life.
Eternal life, the life a Christian is truly concerned with, is not determined by duration but by a relationship with God. This is why, once we are converted and receive the gift of the Holy Spirit, we are said to have eternal life already (1 John 5:11-13), though not, of course, in its fullness. Length of life on earth is not synonymous with abundant life. Paul admonishes us, “Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God” (Colossians 3:2-3).
“Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life” (1 Timothy 6:18-19).
In Christ,
Judy
Reference: https://www.gotquestions.org/abundant-life.html